This post was originally published on the Episcopal Café web site on January 21, 2010, and has been reprinted in my church bulletin for several Christmases. When I wrote it, my kids were much smaller, Christmas Eve more challenging as we aimed to do all the important things—prepare food, pick up those last few groceries—while shepherding three [Read More...]
Which interpretation of Matthew 25 is more likely to inspire us to love our neighbor, to do justice, to walk humbly (emphasis on “humbly”) with our God? The interpretation that draws a line between those who have the right answer to how to live a righteous life and those who don’t, and reassures us that we are only responsible for radically loving those who have the right answer, as we do? Or the interpretation that says that every time we turn our face away from someone in desperate need, we are turning away from God?
Posted on Jul 21st, 2015 in attachment
, incarnation faith
, Jesus Christ
, material world
, spiritual vs. material
, stuff of life
While our messy attachments to people, places and things sometimes complicate and distract, they also remind us of who we are and who God is, binding us to this wild, wonderful creation and the One who made it. The Christian faith invites us to practice a radical attachment to God's great gifts of our bodies, our relationships, the natural world, the places that we call home—to the stuff of life.
Posted on Jun 16th, 2015 in Christian doctrine
, core beliefs
, Jesus Christ
, problem of pain
, why I'm still a Christian
I’m still a Christian because the Biblical story speaks to my deepest needs, longings, pleasures, and pains. I’m still a Christian because the Biblical story communicates a world view that makes sense to me. I’m still a Christian because the Biblical story affirms five core beliefs that I see at work in my life, in humankind, and in the world.
The resurrection isn't so much something that we believe in, or don't. The resurrection is something God invites us to come and see—and then to live.